14:19

Malaikat(TB)/Malaekat(TL) <04397> [the angel.]

tiang(TB/TL) <05982> [and the pillar.]

14:19

Malaikat Allah,

Kej 16:7; [Lihat FULL. Kej 16:7]; Yes 63:9 [Semua]

tiang awan

Kel 13:21; [Lihat FULL. Kel 13:21]; 1Kor 10:1 [Semua]

di belakang

Yes 26:7; 42:16; 49:10; 52:12; 58:8 [Semua]

Catatan Frasa: TIANG AWAN.

14:24

pagi(TB)/pagi-pagi(TL) <01242> [that in the.]

memandang ... tentara ... balatentara .... tentara balatentara(TB)/dipandang(TL) <08259 04264> [looked unto.]

tiang(TB/TL) <05982> [through.]

dikacaukan-Nya(TB)/dikejutkannyalah(TL) <02000> [and troubled.]

14:24

dan awan

Kel 13:21; [Lihat FULL. Kel 13:21]; 1Kor 10:1 [Semua]

lalu dikacaukan-Nya

Kel 23:27; Yos 10:10; 1Sam 5:9; 7:10; 14:15; 2Sam 5:24; 2Raj 7:6; 19:7 [Semua]

24:16

Kemuliaan(TB)/kemuliaan(TL) <03519> [the glory.]

hari hari ... hari ketujuh hari(TB)/hari ..... hari ... ketujuh(TL) <03117 07637> [seventh day.]

24:16

Kemuliaan

Kel 16:7; [Lihat FULL. Kel 16:7]; Im 9:23; Bil 14:10; 1Sam 4:21,22; Yeh 8:4; 11:22 [Semua]

gunung Sinai,

Kel 19:11; [Lihat FULL. Kel 19:11]

tengah-tengah awan

Mazm 99:7

Catatan Frasa: KEMULIAAN TUHAN.

33:9

awan(TB/TL) <06051> [cloudy.]

berbicaralah(TB)/berfirmanlah(TL) <01696> [talked.]

33:9

tiang awan

Kel 13:21; Kel 19:9; [Lihat FULL. Kel 19:9]; Ul 31:15; 1Kor 10:1 [Semua]

dan berbicaralah

Kel 29:42; [Lihat FULL. Kel 29:42]; Kel 31:18; Mazm 99:7 [Semua]

33:10

menyembah(TB)/sujud(TL) <07812> [worshipped.]

33:10

pintu kemahnya.

Kel 33:8; [Lihat FULL. Kel 33:8]

34:5

Turunlah(TB)/turunlah(TL) <03381> [descended.]

nama(TB/TL) <08034> [the name.]

34:5

dalam awan,

Kel 13:21; [Lihat FULL. Kel 13:21]; Kel 19:9; [Lihat FULL. Kel 19:9] [Semua]

nama Tuhan.

Kel 6:2; 33:19 [Semua]

40:38

awan(TB/TL) <06051> [the cloud.]

api(TB/TL) <0784> [fire.]

CONCLUDING REMARKS. Moses was undoubtedly the author of this Book, which forms a continuation of the preceding, and was evidently written after the promulgation of the law: it embraces the history of about 145 years. Moses, having in the Book of Genesis described the creation of the world, the origin of nations, and the peopling of the earth, details in the Book of Exodus the commencement and nature of the Jewish Church and Polity, which has very properly been termed a Theocracy, (Theokratia, from [Theos <\\See definition 2316\\>,] God, and [krate¢ <\\See definition 2902\\>,] to rule,) in which Jehovah appears not merely as their Creator and God, but as their King. Hence this and the following books of Moses are not purely historical; but contain not only laws for the regulation of their moral conduct and the rites and ceremonies of their religious worship, but judicial and political laws relating to government and civl life. The stupendous facts connected with these events, may be clearly perceived by consulting the marginal references; and many of the circumstances are confirmed by the testimony of heathen writers. Numenius, a Pythagorean philosopher, mentioned by Eusebius, speaks of the opposition of the magicians, whom he calls Jannes and Jambres, to the miracles of Moses. Though the names of these magicians are not preserved in the Sacred Text, yet tradition had preserved them in the Jewish records, from which St. Paul (2 Ti 3:8.) undoubtedly quotes. Add to this that many of the notions of the heathen respecting the appearance of the Deity, and their religious institutions and laws, were borrowed from this book; and many of their fables were nothing more than distorted traditions of those events which are here plainly related by Moses.

40:38

Sebab awan

Kel 13:21; [Lihat FULL. Kel 13:21]; 1Kor 10:1 [Semua]